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Achala Siddhānta in the Context of Indian and South Indian Philosophical Traditions A Comparative Study of Its Distinctive Ontology, Yeruka, and the Medieval South Indian Intellectual Milieu Dr. Gururaj Guruji Abstract Achala Siddhānta is a South Indian philosophical tradition whose principal literature is preserved predominantly in Telugu and whose conceptual vocabulary includes Paripūrṇa Para Brahma, Bayalu, Yeruka, Mūla Māyā, Prakruthi and Ajāti. This study examines Achala not as a derivative of any single earlier school, but as a distinct philosophical formulation within the wider history of Indian and South Indian intellectual inquiry. Beginning with the Ṣaḍ-darśana, it considers the diversification of philosophical thought into Vedānta, Śhaiva, Veeraśhaiva, Yogic, Siddha and vernacular traditions, with particular attention to the broad period from the tenth to the fourteenth centuries. The central methodological proposition is that similarity does not establish depend...
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Desire – The Invisible Force Behind Human Life

Every moment of our lives is influenced by an unseen force. It cannot be touched, weighed, or measured directly, yet it governs almost every thought, emotion, decision, and action. That force is desire . From the moment we awaken in the morning until we retire at night, our activities are directed by one desire or another. We rise from bed because we desire to begin the day. We eat because we desire to satisfy hunger. We work because we desire security, success, recognition, or the means to support our families. We pursue education because we desire knowledge. We cultivate friendships because we desire companionship. Even the quest for peace, happiness, and God begins with a desire to know something beyond our present experience. It is therefore no exaggeration to say that desire is the invisible engine of human life. Every civilisation has been shaped by it. Every scientific discovery, every work of art, every empire, every social reform, and every spiritual movement has been inspir...

Maha Shivarathri for the spiritual seeker

The highest state of meditation experience are the symbolized expressions in the festival Mahashivarathri. The Indian mind from time memorable has mastered the art of symbolism.  In the age where there were no printed publications it was natural for the sages to develop their own specialized methods of preserving their spiritual wealth.  Symbolism in Indian spirituality took shape and all the ritual a Hindu follows has the essence of symbolism in them.  One of the most symbolic festivals is the Maha Shivarathri.  It is a day full of beautiful events and if a sadak understands the symbolism and follow should ultimately culminate in a state of bliss, let me list the events being followed on this day.   The day starts with fasting, visiting shiva temples offering his prayers and should spend the entire day in solitude.  Evening during the sandhya time one should do the shiva pooja and offer his ego as a sacrifice. And remain in waking sta...

Understanding Karma Yoga

Ever since the evolution of human consciousness, Man’s pursuit is to attain everlasting happiness.  In this direction thinkers have travelled a long way discovering several paths leading to the same destination (but today we are quarrelling and debating on the superiority of one path with the other). In this travel of human evolution, one of the greatest discovery has been the ‘Karma Yoga’. The authoritative thesis on this subject is no other than the great Bhagavad Gita. The thinkers of the ‘Gita’ indeed are the great saints or scientists in the present day context, have dived deep into the working of the mind and ego, its interaction with the stimulus received from the five sense organs and have observed three main components; Karma, Akarma, Vikarma Karma means action or work, While Akarma is non-action, it is indeed surprising that both are recommended in the Gita and have the same level of significance and sanctity in the spiritual endeavor of man. The third component; ...

A tribute to my Christian Saint Father Ronnie Prabhu

I was fortunate being associated with Fr. Ronnie Prabhu. He was a catholic priest but had crosses all the religious dogmas and was more a spiritual saint who understood the real purpose of religion and saw the same message in all religions.  It was because of this spiritual growth he played an important role in bringing all religions on one platform. His work for inter-religious faith is commendable.   Living in public life, one is bound to experience success, failure, gain or loss. One may be very popular and powerful or his work and services may go unnoticed. These experiences are absorbed by man in many ways; one may resist and fight to win over the circumstances or one may simply yield. He may become bitter and harsh to the world and deeply resentful. But there are very few who become compassionate and develop wisdom and become loving to all the people around. Fr. Ronnie Prabhu was one of these few. Ever loving, ever compassionate and ever accommodative. I r...

Spirituality Begins in Faith

The student of spirituality has to start his practice relying on words from his Guru or from the scriptures.    The source of this ‘sound’ is the super consciousness, called the Sabdha Pramana,. The other two sources of knowledge are perception from the senses called the Pratyaksha Pramana and source of reasoning called the Anumana Pramana.  Sabda means SOUND.   When the experience of super consciousness is communicated by word; the teacher and the taught are not on a same level.    The student is yet to develop the faculty to understand experience of the Guru, therefore, the only alternative is to rely on the words of the teacher.  Have faith, dedicated faith. The path to Spirituality begins in faith and belief but it has to end in confirmation through one’s own experience.    Adi Sankara summarizes in his statement; ‘Janana ends in direct experience and relates to an already existing reality’.